Creative genius. Slayer of convention. A son of the soil. An exceptional mind.
Kenyan writer Binyavanga Wainaina at the Brooklyn Book Fest, 2009. Wainaina, 48, passed away on Tuesday, May 22, in Nairobi, Kenya. Photo via Nightscream, CC BY 3.0 via Wikimedia Commons.
It’s been a little over 24 hours since Kenyan writer Binyavanga Wainaina has left this world, but his presence and impact continues to reverberate around the globe.
The outspoken, openly gay writer rebuked convention and challenged the status quo, triggering a literary revolution that would open the door to thousands of aspiring writers ready to change the narratives in and about Africa.
The writer, educator and LGBTQ activist, Binyavanga Wainaina, 48, passed on Tuesday, May 22, in Nairobi, Kenya, after a brief illness.
Within minutes, Wainaina’s friends, followers and admirers flooded social media to swap tributes and memories while arguing which of his prolific writings had the most influence.
Wainaina is best known for his provocative essay, “How to Write About Africa,” published in Granta magazine in 2006, his memoir, “One Day I’ll Write About This Place,” and the “lost chapter” to his memoir, the essay “I am a homosexual, mum,” published simultaneously in Chimurenga and Africa is a Country in 2014 — which caused a powerful stir on Twitter as people tried to parse to fact from fiction. Subsequently, Time magazine named him one of the top 100 most influential people in the world.
In “How to Write About Africa,” Wainaina called out Western media and the aid industry — both particularly present in Nairobi — for perpetuating negative stereotypes about the continent of Africa, through scathing satire.
Never have a picture of a well-adjusted African on the cover of your book, or in it, unless that African has won the Nobel Prize. An AK-47, prominent ribs, naked breasts: use these. If you must include an African, make sure you get one in Masai or Zulu or Dogon dress.
“His sarcasm was dripping — a stellar scalpel,” writes Nigerian writer Nwachukwu Egbunike.
Widely cited by academics, non-governmental organizations and aid workers, the essay — also published by Kwani? as a small booklet — has had a profound impact on perceptions of Africa and continues to circulate, surprise and provoke.
On its impact, journalist Pernille Bærendtsen writes:
For me, this essay has followed me since I received it as a gift in 2008 by a Kenyan friend. I clearly belonged to the group of people Binyavanga addressed: A development worker employed by a Danish NGO in Tanzania writing about its ‘impact’. This was at a point when the development and aid industry sharpened its rhetoric in favor of fundraising at the cost of unfolding the contrasting diversity on the ground. I had plenty of reason to feel embarrassed, but I also had the time to plan how to change.
Binyavanga later explained in the journal Bidoun how this essay randomly came to life with double-effect: By exposing and describing the insecurity of “novelists, NGO workers, rock musicians, conservationists, students, and travel writers,” who read these “guidelines” on how — or maybe rather how not to — write about Africa, they then began to ask for his approval.
Wainaina, a son of a Kenyan father and Ugandan mother, continued to challenge stereotypes about Africa with his groundbreaking 2012 memoir, “One Day I’ll Write About This Place.” Through rich, searing detail, he transported readers from his childhood in the ‘70s in Kenya to his student days in South Africa, where he spent many years in exile.
Critics hailed the book as raw and honest, but Wainaina later admitted that he’d left out an important chapter — his love life.
With “I am a homosexual, mum,” Wainaina became the first high-profile Kenyan to come out as openly gay on social media, triggering an avalanche of social opinion. His essay was timely as a wave of anti-gay crusades and legislation were being proposed in Uganda and later Tanzania where homosexual acts remain criminalized.
However, unlike other writers who went into exile, Wainaina returned home, and as Nanjala Nyabola points out for BBC on Twitter, “that was major”:
‘We must free our imaginations’
While Binyavanga ironically attracted admiration from the diverse international crowd he criticized, at home he felt the pressure of not fitting the set frames. Binyavanga demanded free space and imagination. Courageously — within a growing community supportive of LGBTQ — he insisted on bending those frames.
In response to all the noise and pushback, that same year Wainaina produced “We Must Free Our Imaginations,” a six-part Youtube series detailing his ideas on freedom and the imagination. “I want to live a life of a free imagination,” he declared in Part 1.
I want to this generation of young parents to have their kids see Africans writing their own stories — that simple act is the most political act one can have. I want to see a continent where every kind of person’s imagination does not have to look for … being allowed. I am a pan-Africanist, I want to see this continent change.
Wainaina often channeled his desire for change through his literary activism education and leadership. In 2002, after winning the prestigious Caine Prize for his essay, “Discovering Home,” he used the award money to co-found Kwani? a literary magazine promoting new voices and new ideas emerging from across the continent.
Kwani? evolved over time into a publishing house and literary network that connected emerging and established writers from Lagos to Nairobi, Mogadishu to Accra.
While he unapologetically shook Kenyan social convention — coming out as gay, and later revealing his HIV+ status on Twitter on World AIDS Day in 2016 — it often came with backlash, struggle and pain.
Wainaina was a controversial person who struggled with depression and often wrestled with his complicated role as a public figure. He had his fans but he also faced critics like prominent Kenyan writer Shaija Patel, who accused Wainaina of “toxic lesbophobia.”
Twitter user Néo Músangi grapples with the fallibility of Wainaina’s character in this tweet:
Writer Bwesigye Mwsigire, director of the Writivism Festival in Uganda, also addressed these contradictions in a Facebook tribute:
His style was a transgression. Beautiful and freeing transgression. … [T]he people we obsess over because of their work and ideas are people after all. They are human. Are we ever ready to love them in their complexity?
By now, a lot has been said about him. There’s no need to repeat what has been said. Reminders of harm that he supported have been sounded. … This doesn’t take away the pain one feels about his death.
There is only one Binyavanga Wainaina. He is an ancestor now. Let us celebrate his life.
A ‘creative genius’
A queer icon, Binya — as he is fondly called — often received torrents of vitriolic anti-gay rhetoric that only spiked online as the news of his death spread across various channels.
Kenyan activist Boniface Mwangi wrote on Twitter that after writing a Facebook tribute to Wainaina, hateful, homophobic comments derailed his message: Wainaina was a creative genius who must be remembered:
Ugandan feminist and writer Rosebell Kagumire distills the lessons she learned from Wainaina’s courage to speak out:
Through his life and letters, he gave himself and countless others the permission to imagine life as it could be otherwise, and his passing inspired poetic musings about the future of African imaginations and letters:
Kenyan writer Yvonne Adhiambo Owuor, author of “Dust,” and literary friend to Wainaina, calls out with a final lament:
“Who told you you could leave? Sneak out of your body at night without leaving a new address?”
Now that he’s among the stars, you can join “Planet Binya” with a full archive of his work.